Leaving behind our fish

My writing prompt this week is about letting something go. What have I let go? 

A couple of years ago on another blog, I wrote a lament about living far away from family. I understand the sacrifice of “letting go” theoretically and even theologically but not always emotionally. Now and then, especially when I’m homesick, I renew my lament. Yes, I love the life God has given me and the deep and beautiful blessings that come along with it, but it doesn’t mean it’s always easy. 

Sometimes even the wonderful, valuable gifts in this life are things we must let go, things God asks us to miss out on. So we watch from afar with palms pressed against the window pane that divides something we long for from our reality.

We all have laments, don’t we? Things we miss out on because we have counted the cost and decided to follow Jesus.

I won’t elaborate on this particular lament. I’ve done it in pieces on my blog: here, here, here, here, here, and here (oops, I didn’t realize there would be so many “here”s). The writing prompt reminded me of a passage I recently read, a passage I still need time to think through. Below, I have retold the story from Luke 5:1-11. I hope the story touches a dark corner of your heart like it touched mine. What do I need to let go? Really let go? Can I believe that Jesus is worth it?

May the victory of Jesus’ death and resurrection fill your life to overflowing.

The Lord is risen!


They were tired when Jesus came. It had been a long night with no fish. No fish meant no market. No market meant no income. No income meant, well, not much of anything.

He was a bit strange, this Jesus, climbing on board Peter’s boat to talk to the crowd. A few people began to splash into the lake to be close to him, and it was then that Jesus quietly asked Peter to push out just a little from the land. Peter gladly gave up his task of washing the fishing nets to hear for himself why so many people were following this Teacher around.

Jesus taught in language that was both simple and profound. The crowd pressed against the shoreline, engaged, spell-bound even. When Jesus was done teaching, he turned to Peter and said, “Put out into the deep and let down your nets for a catch.”

They had already tried that. All night, actually. So Peter said, “Master, we worked all night and caught nothing! But if you say so, I will let down the nets.” 

The nets slipped in the water with the familiar creaking of ropes. A creaking of familiar hopelessness.

And then their nets were breaking, splitting with the load of fish! It took a moment to understand what was happening, so astonished were they. “Help!” they cried to a nearby boat. Soon both boats were overflowing. They began to take on water.

Excitement and wonder were thick in the air. Peter and his companions, James and John, stared at this Teacher, this Master, who seemed to have power over creation. Overcome, Peter fell down at Jesus’ knees. “Depart from me, for I am a sinful man, O Lord.”

“Do not be afraid,” said Jesus. “From now on you will be catching men.”

They rowed to the shore as their boats sank lower and lower in the sea. Those from the crowd who had not yet dispersed stood on the shore, gawking as the water lapped at their ankles. 

Fish meant market. Market meant income. Income meant, well, anything.

But they left their boats, their nets, their fish and followed Jesus because He was everything.


Photo by Cassiano Psomas on Unsplash

Worship in routine

Last week, a friend told me that she wants her appearance to reflect who she is on the inside, to reflect her inner value and worth as the Holy Spirit’s dwelling place (1 Cor. 6:19). Hmm. That’s good, I think as I lounge in my sweatpants and dirty socks and, oh, oatmeal still between my teeth from breakfast.

I’ve been struggling with the elbow grease of my friend’s realization before she even sent that message. See, I hate getting out of bed in the morning. No, it’s not depression; it’s because my morning routine takes too long, a chunk of seemingly misused time. The world is going up in flames and I’m making my bed and starting the tea kettle and washing my face. And, goodness, what should I wear?

These small tasks don’t feel useless, per se, but of such triviality that it’s irritating how they eat up my morning. They are necessary and I do them, but they feel to me like wood, hay, and stubble. Bedtime is even worse because I have to undo what took me so long to do in the morning plus I’m sleepy and *gasps* grumpy.

WHEN WE GET TO ETERNITY, IS GOD GOING TO CALL US TO ACCOUNT FOR WEARING DIRTY SOCKS? That’s what I want to shout sometimes.

In 2020, I read and recommended Liturgy of the Ordinary: Sacred Practices in Everyday Life by Tish Harrison Warren. “[M]y theology was too big to touch a typical day in my life,” she writes (p. 55). Trim my fingernails? God’s not going to call me to account for that either. I want to do the big things, the kingdom work.

Warren challenged me to view my routines as sacred and meaningful, part of the abundant life that Jesus has for me (p. 22) “How I spend this ordinary day in Christ is how I will spend my Christian life” (p. 24). And that includes my attitude. “The crucible of our formation is in the monotony of our daily routines” (p. 34) because, according to Warren, that is where we can truly start the revolution we’re dreaming of (see Lk. 16:10).

So, God might not call me to account for my dirty socks or overflowing dish drainer, yet, that doesn’t make me unaccountable for how I treat God’s temple (my body) and the gifts He has freely given me. 

As I type out these thoughts, I interrupt myself for a shower, to heat a bowl of soup, and yes, to empty that overflowing dish drainer. It doesn’t feel worshipful, especially when I find a spoon that still has dried bean broth on it. 

But maybe I’m looking at it backwards. Like my friend, I think I should start by reclaiming my motivation and letting my life–even those mundane fingernail clippings and bed makings–come out of that motivation in something like a sweet-smelling savor of worship.


Photo by Nick Page on Unsplash

Belonging where I thought I’d never be

Today marks a year in Mytown. One whole year. I baked cookies for my landlord this morning and she gawked at me. “One year already?” I’ve always been here, I think. And yet with every past event, why is there that conflicting perception of time? My years in North Africa and Immigrantville have faded into black and white mental photographs unless I pause long enough to remember them. 

Today, I paused over some ISU memories.

When I heard about the study abroad program in Andalusia, Spain, I wasn’t interested. I was heading to the southern border, not overseas. I tilted my college projects, volunteer hours, and self study toward my goal. 

Within my program, there was a clear divide between those who had studied abroad and those who had not, the “in” and “out” groups (as much as students are “in” and “out” at state universities). Those who had studied abroad re-lived their together memories and savored their “thaythayo” (what to the rest of us just sounded like a bad lisp).

Latin America was my first love and always will be. First loves don’t change. But they lose a bit of their potency when you fall in love again. And I have. This time, ironically, with Andalusia.

How did that even happen?

The other night, I met a Peruvian lady in the park. I delighted in her gentle Spanish and warm, generous culture. A year ago, that interaction would have stirred in me a longing for where I was not. But now?

I could spiritualize this. I could say that God has tuned my heart to contentment, even if my life isn’t what I had pictured. But that isn’t true, at least not the whole truth and nothing but the truth. 

My acceptance of where I am right now is more about familiarity, belonging.

Years ago, I found my place in Latino culture. I never planned to rupture that sense of familiarity, safety, and home. But then I moved to Andalusia where the blend of cultures in this huge immigrant community reinforced my outsider complex; it showed me my “un”– how un-Andalusian and how un-North African I was. How “un” everyone else around me.

But time marched on, as it usually does. I began to taste the many flavors of my community and realized that I simultaneously do and don’t fit in on account of my being different, just like everyone else. 

The blend of us–Spaniards, North Africans, Sub-Saharan Africans, Pakistanis, Russians, Romanians, South Americans, Chinese (to name the most prominent)–can be overwhelming sometimes, but each culture adds a subtle note that the community would miss were it not there.

On Sunday, three of us neighbors stood in a neighbor’s kitchen, chatting about our far away families. I belonged just as much as they did. And this belonging is my new familiarity.

No, my life is not what I had expected, but I can say that it is essentially what I had hoped for.

So today marks one year in Mytown and more than four years in Andalusia. I cradle this fragile bit of geographical belonging in my hands and am grateful. God has given me this earthly gift not to distract me from Him, but to direct me to His heart where I find belonging that will “belong” me no matter where I am in the world.

Good

It’s not that we don’t believe You’re good because we know You are.
It’s not that we don’t believe You can heal because we know You can.
It’s just that we ask ourselves if You have her best in mind, 
And by association, our best.
Not doubt exactly, but frozen waiting for Your next move
Even while begging You to take this cup from her.
Can we yield to the nevertheless-not-our-will
And trust Your goodness without knowing Your plan?
Because it’s not our understanding of her good, 
But Yours, O Restorer, Redeemer, that’s tucked into Your promise.

Photo by Patrick Fore on Unsplash

Memories, tears, and such

A great man passed away today. It shouldn’t have stunned me; we saw it far off. Yet, facing the world and knowing that he’s not here facing it with us…

I have so many memories tucked away, memories I pull up regularly. Words I use because he used them first. Foods I love because he introduced them to me. 

No one who knew him can pretend they’re not mourning. He created community wherever he went. He gave and gave, not piles of dust-collecting trinkets, but himself. He was hospitality both at home and away from home.

And he’s gone.

I only had an hour before I left to visit a friend and her family. After five months of being apart, she and I had a lot of catching up to do. I even met the family’s feisty Siamese kitten. 

The daughters were trying to get their 20,000 words in for the day and I learned all sorts of things. Oldest daughter said her classmates bought bags of suckers and sawed off the sticks. They could eat them behind their masks during class. “What happens if the teacher asks a question?” I asked. Younger daughter was feasting on my fresh-baked chocolate chip cookies when she announced that she didn’t really like chocolate. In fact, she preferred peas. Next time should I bring cookies with peas in them? She giggled.

The girls begged me to resume English class with them because of their “fatal” English grades this year.

We looked at pictures of my sister’s wedding. “And you? Did you find a husband in your country?” My friend leaned in close, wanting every juicy detail. But just then, her daughters noticed the Christmas tree of lights along the boulevard and called us to the patio door to see.

Slowly I walked home, winding my way up the flights of apartment stairs, smelling the aromas of the various apartments until I entered our quiet space that still smelled like biryani–the lunch I had made shortly before I heard the news and the food that will forever remind me of him. Unmopped floors and overflowing trash cans demanded attention, but I sat down with another round of tears. 

Just this week, someone told me that when we reach eternity, we will look back at the gulf between missing a loved one and joining them. That gulf will be a tiny blip, inconsequential. I agree, but today feels bigger than that blip already.

Oh, God. What were You thinking?

It’s not a fair question, I know. But that’s where I am today: grateful God is big enough to listen to unfair questions.


Photo by Rafael Garcin on Unsplash

Obeying when it doesn’t make sense

Obeying when it doesn’t make sense is a struggle for me. Is it for you too?

In chapter 1 of Jesus the King: Understanding the Life and Death of the Son of God, Timothy Keller writes:

God created us to orbit around him, to center our lives on him. When God says, “Don’t eat, or you’ll die,” what is our first response? “Why?” But God doesn’t explain; if you obeyed God because you understood what he was doing and how it would benefit you, then you’d actually be stationary. You’d be saying, “Okay, it makes sense. I understand why I should obey and shouldn’t eat from that tree; yes, of course.” God would be a means to an end, not an end in himself.

God was saying, “Because you love me, don’t eat from the tree–just because I say so. Just to be in relationship with me. Obey me about the tree, and you will live” (p. 12).

Clearly, God and reason aren’t mutually exclusive. God gave us common sense, after all. Yet, if that’s what we are orbiting around, it becomes our god. And why wouldn’t our jealous God want to strip that away from us for a time?

All of this to say that that’s what I want to be: reasonable… but orbiting around Him rather than reason. What about you?


Photo by Justin Dickey on Unsplash

Made in God’s image: thoughts on sexual harassment- Part 2

Last time, I shared some of my own experience with sexual harassment, including a few of those inner reactions. If you haven’t read part 1, please do so before reading part 2. 


Regardless of how others respond to your experience, it still happened. 

SO NOW WHAT?

Gain control. 
A huge part of the emotional aftermath is due to feeling powerless. I experienced a marked difference in two street harassment encounters. After the first encounter, I didn’t even know if teammates would be on my side. The second encounter ended at the police station. Knowing that the power was indisputably on my side decreased the fear I felt on the street afterwards. 

In a case of street harassment, involve people nearby. Responding in some way as soon as possible helps alleviate the painful emotional aftermath. Don’t argue with the offender, but if you are able to, include bystanders. 

To be honest, although gaining control is one of the most important factors, I am a lame example. Often, I first respond with denial, doubting the experience is real until it is past, thus hindering my opportunity for an appropriate response. I guess I still struggle because I am still learning. 

Even if the incident is already past, take control by setting up precautions for your future self. Being passive means setting yourself up for victimization again.

“If it feels wrong, it probably is,” was some of the best advice I got when I moved to North Africa where some form of harassment was expected every time one left the house. One North African day, a rug vendor wanted to show me more of his wares. He led me to the back of the shop, to a quiet room full of rugs. My gut told me we were too alone, especially when he started making subtle preparations to keep out other customers. I thanked him for showing me his rugs and marched out of the shop, despite his protests. 

Don’t be afraid to be angry…
…but also realize that anger is often, if not always, a secondary emotion. There is still something else underneath. Give yourself time to sort out what you’re feeling and as soon as possible, take those emotions–fear, shame, vengeance or whatever else it may be– to God because He’s not afraid of what you’re feeling, even if you are.

Realize that your emotions are part of the process. 
You will face a lot of emotions, some of them unexpected. If you don’t face them head on, they will gnaw away at your sense of worth as God’s image bearer. 

After harassment incidents, I do a lot of journaling. It helps me honestly examine what I’m feeling. It launches a talk with God and prepares me to talk with a mentor. 

I was in a moderately healthy place when a follow-up incident occurred. Twenty-four hours later, I was still in turmoil when I journaled this: 

     And here I was, wishing I were not. Wishing I had the strength to say, “It is well with my soul” and feeling that anger-turning-shame…
     Shame that in my inner longings for approval, I had stumbled across a sickened version of it and should have I already slain that longing? Shame that now I was the one in the spotlight and how did this happen and could it be my fault? But it wasn’t. It isn’t…
     And where was Jesus in this picture? He was here, wrapping His arms around me when all I could do was swim through memories of past hurts and wish God would just turn men like this one into piles of ashes. I don’t know it because I felt Him there; I know it because I know it. Today that is enough.
     And as for the shame. It has a name now and soon I’ll be ready to confront it rather than live with it.

Run to your Ultimate Protector. 
After a recent incident, I was able to gain control of the situation, which ended in the man jumping off at the next bus stop, presumably in an effort to get away. I like to think so, at least. 

The next evening, I was praying about an unrelated topic when God said, “You know that man who touched you last night? I was there.” And I knew He was telling the truth. No, He hadn’t smote the offender–not then anyway. But He is the God who sees and will deal with sin in His perfect timing. 

(This is not a statement that higher earthly authorities should never be involved. In passing incidents, use discernment. In repeated or ongoing incidents, those higher earthly authorities should definitely be involved! Read Romans 13.)

Find out who you really are. 
Ask yourself: “Who am I in the eyes of God?” If you don’t strip away your pretenses before a loving and perfect Father, you most certainly will feel the additional pain as you face a world of opinions about the incident. 

After a particularly frustrating day of feeling unprotected by someone I thought should have protected me, I cried out to God in the middle of that shame and heartache. “Just tell me what to do!” I wailed. 

And He said, “You are my child.” He offered no solution to the events, but spoke to the bigger problem. I had lost grip on my intrinsic worth and instead was clinging to the lie that I wasn’t worth protecting. But He reminded me that I belonged to Him and that was enough.

Find someone who will hear without judgment. 
Find someone who will listen to your muddled thoughts and feelings and hear what’s behind all of that. If you don’t take it somewhere, it will come out, often in unexpected and uncontrolled settings. 

Make sure it is someone with whom you can be completely honest about the situation. (Note that multiple debriefings could be helpful as your emotional waves ebb and flow.) Don’t lie about your role if you had one; that doesn’t make the offender innocent. Admitting the whole truth will help you get to the root of your shame. 

Allow for repentance. 
Is the offender truly sorry and truly repentant? I’m not talking about an “I’m sorry” to please authorities, but a humble apology and a true life change. Forgive. Don’t hold on to it. You will probably have to do this many times. But do it. Don’t let his or her power hover over you when you can be free.

However, there is no biblical basis that forgiveness looks like trust. Trust must be earned, not offered indiscriminately. If you have been sexually harassed by this person, in most cases, it’s okay to stay away or make them stay away from you, even if you have forgiven. 

Let God be Lord of your sexuality. 
You are a sexual being. God created you that way. And remember, He said “very good.” But in my experience as a single (especially in a culture where women are particularly vulnerable), sexuality feels more like a burden than a blessing. Something I need to hide and control rather than a gift to express. 

There was a moment after many of the aforementioned incidents that I felt the invitation to surrender my sexuality and I saw the outstretched arms of Jesus, glad to embrace me. There was instant relief when I thought of Him piloting my sexuality. I felt safe. Like that part of me was no longer my enemy. 

This has not been a once-and-done surrender, but no longer do I fight the enemy alone in this area of my life. 

In surrender, there is freedom. Surrendering your sexuality might feel restrictive, but true freedom is being restricted in certain areas to enjoy fullness in others. Rather than being a slave, it is being a child of God and living in the fullness of that relationship. As a child, you give up the right to govern your own life or “call the shots.” Yet, the richness of sonship is so much better than living in the “freedom” of going your own way and finding you are a slave after all. 

CONCLUSION

I don’t pretend to know everything there is to know about this topic. I write from my limited experience. I don’t respond well each time. Sometimes, it’s hard to forgive. Sometimes, I’m still surprised by the spectrum of emotions an incident will elicit– all of the way from pleasure to disgust. 

Yet, I can cling to the truth that I am “very good” and when someone tries to diminish that value in the form of sexual harassment, it is not okay with me because it’s not okay with God. 

May you cling to that truth as well. God made you in His image. That heavy load of shame you’ve been carrying? That isn’t yours to carry anymore. Unpack it, hurt through it, but ultimately leave at the feet of the One who has already carried it for you. And He did because you, His child, are worth that much.


Photo by Priscilla Du Preez on Unsplash

Made in God’s image: thoughts on sexual harassment- Part 1

I hesitate to approach this topic because I have so much to learn. Yet, my silence isn’t much use to anyone. So, I’m lunging forward, hoping that victims of sexual harassment will grasp the power of knowing that harassment cannot touch their intrinsic worth. 

MADE IN GOD’S IMAGE

“So God created man in his own image, in the image of God he created him; male and female he created them… And God saw everything that he had made, and behold, it was very good.” (Gen. 1:27&31a)

God made man and woman–He made you— in His image. And He called you “very good.” Although “very good” included the human body, God wasn’t just talking about the shape of your nose or how pleasing your figure might be.

At a deeper level, God’s image on your being–the rational, moral, and spiritual–is what gives you beauty and worth. You are “very good” because you were created in God’s image. It’s integral; you cannot be separated from it.

But you can choose not to believe it. 

When someone’s value as an image bearer is undercut, there is pain. It’s the sort of pain that no amount of “I must have done something to deserve this” can take away. We can bury it, but we can’t really hide it. And after a while, we start to believe that we are no longer worthy of God’s image. 

Today, the discussion focuses on sexual abuse, a much more intricate and painful topic. But sometimes in our haste to address the big issues, we skim over the lingering pain of those who have been harassed but not abused. 

“Harassment is normal,” we think. Indeed, we have normalized harassment to the degree that we don’t bother addressing it. Even as a victim, this was my approach… until recently. 

IS SEXUAL HARASSMENT OKAY?

Harassment is common, not normal, and the more we normalize it, the more we give the message that it’s acceptable to harass and to be harassed. 

During my first experience with harassment, I thought I was overreacting because everyone else ignored it. So, after a few fumbled attempts at addressing it, I accepted it as par for the course in my work environment. 

Only recently have I been able to say, “This is not okay.” Why not? Because someone is trying to cheapen the image of God in me. God’s image is being objectified for the sake of someone’s pleasure or lust for power.

Clearly, harassment isn’t something we should dwell on; but, until we find healing, we will dwell on it, like it or not. By “dwell,” I don’t mean in conscious thought only; much of our “dwelling” can happen in the subconscious realm. My first incident was set aside and rarely thought of. Yet, inside of me there was a simultaneous shrinking from and hunger for the positive attention of men. 

MY EXPERIENCE

I didn’t know how much my first experience with sexual harassment had affected me until another incident occurred. Suddenly, I was dealing with the emotional aftermath of two incidents instead of one. 

But the emotions didn’t come from the incidents themselves as much as from the shame that wound its way through the memories. 

  • It is my fault. Someone implied that I had been too friendly, too familiar. 
  • I have to get over it. It wasn’t a big deal. Nobody else thought I was worth standing up for. Nobody seemed to think he should get into trouble. I tried to ignore it, but week after week of the same issue left my defenses ragged. (Sometimes I felt like I could just give in.)
  • Maybe I haven’t forgiven. Surely, if I just forgave, all of the pain and shame would vanish. 

Along with sexual harassment, there is often a sense of pleasure that comes with being noticed and desirable. That sense of pleasure is God-given (read Song of Solomon!), but in cases of sexual harassment, it typically serves to deepen the shame. We think to be a “real” victim, we must never feel anything except disgust. 

Sexual harassment attacks a vulnerable spot; therefore calling the pain to light also calls our vulnerability to light. So we hide behind masks of disgust, anger, or indifference, to name a few.

The offender is not the only victimizer. Many of us have also experienced a level of rejection from those looking on. “Get over it,” is a common sentiment from those who acknowledge what happened but don’t believe in the emotional aftermath. And there are always people who are skeptical, downplay the incident, or even defend the offender. 

Regardless of how others respond to your experience, it still happened. 

Next week, I’ll share a few ways to respond during and after an incident. In the meantime, I would be glad to hear your advice and wisdom as well. 🙂 See you next time. 


Photo by Shoeib Abolhassani on Unsplash

Stop and wonder

Psalm 23 is one of those familiar Psalms that I tend to glaze over because I know it by heart. I don’t stop and see or wonder at the depths. However, recently, I got stuck on verse 6: “Surely goodness and mercy shall follow me all the days of my life…”

I pictured myself following God and goodness and mercy trailing along behind like an obedient but somewhat distracted dog. (Note: “mercy” as it appears here actually means “steadfast, unfailing, and unconditional love.”)

But “follow” is a much stronger word than “trailing.” It connotes pursuing relentlessly, running after, or tracking. In short, God’s goodness and steadfast love aren’t going to let us go. Not today or any day.

“All the days of my life,” David writes with unwavering confidence in God’s attributes. He had his days in lockdown too, hiding in caves, fearing for his life. Outside of lockdown, he had marriage problems, disobedient children, years of war, etc. Yet, he says that he knows God’s goodness and steadfast love are in those days too.

My roommate and I recently read Unseen by Sara Hagerty. Chapter 6 is titled, “Invitation to Wonder: Training Our Eyes to See God’s Beauty.”

“… [I]t’s harder… to see God’s beauty,” Hagerty writes. “… in the thousands of minutes in the middle of my days that don’t seem worthy of photographing or scrapbooking or sharing with others. He tells us in His Word that His glory is ever available, and it’s tucked inside every day. Every single one” (p. 107).

All the days of my life.

Earth’s crammed with heaven,
And every common bush afire with God:
But only he who sees, takes off his shoes,
The rest sit round it, and pluck blackberries.

“Aurora Leigh” by Elizabeth Barrett Browning (as quoted in Unseen p. 112)

God’s wonder–His goodness and steadfast love–are in each of our days. “Our flitting eyes… need to be trained to see them. They need to be trained to see the face of Jesus” (p. 118).

Stop and see.

Stop and wonder.


Photo by David McLenachan on Unsplash