From death comes life

Happy Easter to you all! I’m taking a break from logging our trip to Switzerland to wish you all a wonderful Easter weekend.

As you celebrate–maybe with communion, a sunrise service, cinnamon rolls, and candy-filled Easter eggs–celebrate the life that Jesus offers through His death and resurrection. John writes toward the end of his Gospel that he has recorded the signs of Jesus “…so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (Jn. 20:31).

From death comes life. From His death comes our life. Although that truth is the climax of anything I could write, this year I was reminded that our daily dying also brings life.

“We are called to die to our own righteousness and find our hope, help, and comfort in the righteousness of Jesus given over to our account. This death…is a process of daily scanning our lives to see where things still live in us that should not live, then praying for the strength to die once again. Like the death of Jesus, this death is not a defeat, but a huge and glorious victory. For everywhere you die, you will be resurrected to new life in that area.”

from Journey to the Cross by Paul David Tripp p. 36

Happy Easter, everyone!

Snippets of life

Below are a few things I’ve seen or experienced recently. They’re not written in any particular order or of any particular importance (or of any particular grammatical observance, truth be told). Just some snippets of life.

  • Speakers wound up in trees and fastened to light posts play “Joy to the World” as I walk down the street, in step with the music. Then I notice others in step with the music–a Muslim family, several Spanish businessmen, and others. “Let eevery heeeart prepaare hiim rooom…”
  • Russian classmate #1 is disgruntled that she cannot absorb a complex Spanish grammar structure. Russian classmate #2 says: “You’ve only been here 7 years and you want to understand everything. Calm down. We’ve been here for 20 and we still confuse this.” Bulgarian classmate begins to giggle. “Yes, calm down! You still have 13 years of confusion ahead of you!”
  • After a rain, crushed snails in crushed shells dot the walking/biking trail like flattened M&M buttons.
  • An elderly man I meet on my morning walk that tells me that his mornings are better on the days we cross paths.
  • Little boys at the Kings’ Day parade, squeeze around me to get to the front, chattering in hopeful Arabic and clutching rumpled plastic grocery bags to fill with candy.
  • A winter evening curled up with a book and a cup of lemon balm tea…and Christmas lights I hesitate to take down. 
  • A shopkeeper tells me how long I should spend with the friend I am planning to visit in another town. “Are you going to spend the night at her place? No? Then you need to go before lunch and eat with her and spend a lot of time with her before you leave in the evening.” Oh, how I love to hear the North African perspective on relationships!
  • As I walk by, an elderly man comes out of a café to speak to me. “How tall are you?” he asks and all five feet of him steps back in surprise when I tell him. He says that the other day he was breakfasting with another man in the café. When I walked by, the other man said he would not like to take me out for breakfast. Because I was so tall, surely I would eat a lot! That makes me self-conscious as I walk home, realizing that my oblivion doesn’t exempt me from being a topic of discussion.
  • On my way to catch a bus, I notice a lady with her head in the dumpster. She doesn’t have that look of someone who usually sifts through others’ garbage. (And I’m not judging because I have rescued a few garbage items in my life.) But I pause, curious as she bats her broom handle around. “Can I help you?” She mutters something about losing an item. She doesn’t know if it could possibly be in the garbage she took out. I peer in and see a lavender bag of trash on the very bottom of a very empty dumpster. She doesn’t relinquish the broom when I reach for it, but I hold open the dumpster lid while she fishes around. Finally, success! She snags the handles and pulls it out little by little (still muttering). I manage to avoid the linty end of the broom that is headed my way and still make it to my bus on time.
  • I am at the counter of a North African store when a little boy comes in, not even big enough to see over the counter. He sets a hand-written list on the counter. The shopkeeper grins at him, “Peace be upon you, Arkan. How are you? At peace?” He looks down at Arkan’s mother’s list, reading aloud the first item before Arkan interrupts him. “I want a sucker.” Ahh, that’s how it’s done. And I wonder if suckers are free because he is so stinkin’ cute or if his mother ever notices that the grocery bill is always a little more than she anticipated.

Christmas earthiness

Have you taken the time to contemplate Christmas: the beauty and hope…but also the earthiness? God made flesh. Immanuel. 

I read recently that the Bible doesn’t record the bloody agony of Jesus’ entrance into the world, not because God is ashamed of Jesus’ humanity in light of His deity, but because those things were so normal that they weren’t noted. Everything was remarkable about a virgin great with child. What wasn’t so remarkable were the hours she spent delivering that Child. 

Jesus was divine, yes. But He was also human. And when we forget His humanity, we forget how much we are known. 

Hebrews says, “Let us then with confidence draw near to the throne of grace” (4:16). Why? Because He was tempted as we are, yet without sin. Therefore, He can sympathize with us in our weaknesses (Heb. 4:15). 

That, of course, is only one part of the Word being made flesh, but it’s a part that I tend to forget. We are not fighting life’s battles alone. We can come boldly to the throne of grace to “receive mercy and find grace to help in time of need” (Heb. 4:16).

Merry Christmas to you all!

The Half

You tell me I am half
Or maybe even less
When I don’t dream your dreams
Of how my life should be.
But while you count my flaws
And give advice, of course,
You are the one who’s half
By never knowing me.

I wrote this poem for one of the writing prompts my sister and I are doing this year. The inspiration? The countless North African women (and the few men) who have told me, whether directly or indirectly, that my worth is determined by my marital status and number of children.

But this poem is only part of the story. The sting of being under-appreciated for not ticking the “right” boxes has motivated me to find my worth in my Savior. I’m still learning; meanwhile, God has brought many others into my life who value me for being me.


Photo by Brett Jordan on Unsplash

Notes from Hospitality 101

I had promised I would summarize a few of the things I learned (and am currently learning!) while researching for an essay on hospitality. If you’re interested in reading the entire essay, send me a message. 🙂

  • We think of hospitality as taking place in our homes. But hospitality is broader than that; we can take hospitality with us wherever we go by honoring those around us.
  • Hospitality is not about bowing to the expectations of others. It’s not that we ignore expectations, but neither obligation nor martyrdom is true hospitality. Why? Because our work, our hospitality will never validate us; only God can do that.
  • Christ followers are commanded to show hospitality. (Check out Titus 1:8, 1 Timothy 5:10, Romans 12:13, Hebrews 13:2, and 1 Peter 4:9.) However, the truth is that we love our comforts. And the other truth is that hospitality isn’t always comfortable. So while it would be easier never to invite anyone into our homes and lives, as Christians, we no longer worship the god of comfort.
  • If you’re an introvert like me, hospitality may feel like it requires more than you can give. But it doesn’t. Everyone needs boundaries and everyone has limits. If you’re introverted, it doesn’t exempt you from hospitality; it just means that you prepare for hospitality differently than those who have different limits.
  • True hospitality starts with worship. God is the One who empowers hospitality because He shows us both our imago dei and our depravity, reminding us that we are on the same level as everyone who walks through our door.
  • Hospitality can be grand and life-changing, but day-to-day hospitality is usually quiet, small, and insignificant.
  • We cannot wait until we know how to do it “right” or have the “right” circumstances before we show hospitality. If so, we will never start. Perfectionism can stand in the way of God working through us. In fact, hospitality goes hand in hand with humility, creating a space for our own vulnerability.
  • Speaking of creating spaces, hospitality creates a safe space for relationship regardless of life’s circumstances. Not only that, but we need to be fully present, committed to the privilege of walking with someone on their journey, even as they walk with us on ours. In other words, we should be invested for the long haul.
  • Hospitality is both living and speaking love and truth, all the while acknowledging that our story is only a part of a bigger story, God’s story.
  • Yes, hospitality requires much but it also blesses much. We connect with people we may have never known otherwise. We learn to enjoy them instead of use them. We are enriched when we enrich the lives of others, sharing our gifts and partaking of their gifts. We also bless God when we live in obedience to His Word.

Photo by Priscilla Du Preez on Unsplash

Reading, writing, and Ramadan: What’s been happening recently

#1

Recently, I read through the four gospels. While Matthew, Mark, and Luke focus on what Jesus did and said, John focuses on who He was. As I read John, I began underlining references to Jesus’ deity. A lot of people proclaimed that He was the Son of God. Although we have no record that Jesus said, “I am the Son of God,” His references to His own deity (e.g. being one with the Father) were enough to make His accusers say at His trial, “…he ought to die because he has made himself the Son of God” (Jn. 19:7). 

#2

Ramadan was a socially slow month for me. Even though I wasn’t fasting, most of my friends were. So I decided to prayer walk the streets of Mytown. All of them. “How hard can this be?” I wondered. 

One neighborhood’s streets wound around and around, making it impossible not to circle back again and again past those same elderly men on the park bench or that delivery man slowly unloading at the café door. I told a friend I should fill up my market cart with junk and haul it with me because then onlookers would have a mental box to put me in! Alas, I did not finish this project during Ramadan, but I’m at 198 kilometers and counting!

#3

I took advantage of the quieter days to get ahead in planning English lessons. I’m finally one whole unit ahead. Plus, I’ve added “work on curriculum” to my weekly schedule. Not that it wasn’t there before, but this time the rule is that I can’t gleefully erase it each week. 

#4

My sister and I have been doing a writing challenge. Writing is another one of those things that is easy to erase from my weekly schedule. But it feels more important with accountability. This year, I’m also attempting to help write a VBS curriculum which mostly leaves me feeling very, very green.

#5

One Saturday, I scoured my shower with an abrasive powder and simultaneously inhaled the powerful aroma of the toilet bowl cleaner. Dizzily, I wondered if there was a better way to clean my house. I began researching and testing. Do these DIY cleaners actually work? Time and grime will tell. Although research shows that the DIY ingredients are less harsh than typical cleaners, I still have nightmares of peeled laminate flooring and warped countertops.

#6

Familiarity breeds contempt. Perhaps I wasn’t contemptuous yet, but I felt the constant pressure to dedicate unreasonable chunks of time to a friend, even when I had many other things to do. She wasn’t respecting my boundaries and I was worn out and indignant. Then I realized that I was the one who had stopped enforcing my own boundaries. I had pretended to be more flexible than I was. Essentially, I told her that I was always at her disposal and she believed it.

So, I’m back to square one with this boundary thing, and the times we’re together are farther apart but more enjoyable because we manage miss each other on the off days. 🙂 


These are the less social bits of what has been happening recently. I could drone on, but I’m tired of writing, and you’re probably tired of reading. So what’s been happening in your life recently?

Leaving behind our fish

My writing prompt this week is about letting something go. What have I let go? 

A couple of years ago on another blog, I wrote a lament about living far away from family. I understand the sacrifice of “letting go” theoretically and even theologically but not always emotionally. Now and then, especially when I’m homesick, I renew my lament. Yes, I love the life God has given me and the deep and beautiful blessings that come along with it, but it doesn’t mean it’s always easy. 

Sometimes even the wonderful, valuable gifts in this life are things we must let go, things God asks us to miss out on. So we watch from afar with palms pressed against the window pane that divides something we long for from our reality.

We all have laments, don’t we? Things we miss out on because we have counted the cost and decided to follow Jesus.

I won’t elaborate on this particular lament. I’ve done it in pieces on my blog: here, here, here, here, here, and here (oops, I didn’t realize there would be so many “here”s). The writing prompt reminded me of a passage I recently read, a passage I still need time to think through. Below, I have retold the story from Luke 5:1-11. I hope the story touches a dark corner of your heart like it touched mine. What do I need to let go? Really let go? Can I believe that Jesus is worth it?

May the victory of Jesus’ death and resurrection fill your life to overflowing.

The Lord is risen!


They were tired when Jesus came. It had been a long night with no fish. No fish meant no market. No market meant no income. No income meant, well, not much of anything.

He was a bit strange, this Jesus, climbing on board Peter’s boat to talk to the crowd. A few people began to splash into the lake to be close to him, and it was then that Jesus quietly asked Peter to push out just a little from the land. Peter gladly gave up his task of washing the fishing nets to hear for himself why so many people were following this Teacher around.

Jesus taught in language that was both simple and profound. The crowd pressed against the shoreline, engaged, spell-bound even. When Jesus was done teaching, he turned to Peter and said, “Put out into the deep and let down your nets for a catch.”

They had already tried that. All night, actually. So Peter said, “Master, we worked all night and caught nothing! But if you say so, I will let down the nets.” 

The nets slipped in the water with the familiar creaking of ropes. A creaking of familiar hopelessness.

And then their nets were breaking, splitting with the load of fish! It took a moment to understand what was happening, so astonished were they. “Help!” they cried to a nearby boat. Soon both boats were overflowing. They began to take on water.

Excitement and wonder were thick in the air. Peter and his companions, James and John, stared at this Teacher, this Master, who seemed to have power over creation. Overcome, Peter fell down at Jesus’ knees. “Depart from me, for I am a sinful man, O Lord.”

“Do not be afraid,” said Jesus. “From now on you will be catching men.”

They rowed to the shore as their boats sank lower and lower in the sea. Those from the crowd who had not yet dispersed stood on the shore, gawking as the water lapped at their ankles. 

Fish meant market. Market meant income. Income meant, well, anything.

But they left their boats, their nets, their fish and followed Jesus because He was everything.


Photo by Cassiano Psomas on Unsplash

Worship in routine

Last week, a friend told me that she wants her appearance to reflect who she is on the inside, to reflect her inner value and worth as the Holy Spirit’s dwelling place (1 Cor. 6:19). Hmm. That’s good, I think as I lounge in my sweatpants and dirty socks and, oh, oatmeal still between my teeth from breakfast.

I’ve been struggling with the elbow grease of my friend’s realization before she even sent that message. See, I hate getting out of bed in the morning. No, it’s not depression; it’s because my morning routine takes too long, a chunk of seemingly misused time. The world is going up in flames and I’m making my bed and starting the tea kettle and washing my face. And, goodness, what should I wear?

These small tasks don’t feel useless, per se, but of such triviality that it’s irritating how they eat up my morning. They are necessary and I do them, but they feel to me like wood, hay, and stubble. Bedtime is even worse because I have to undo what took me so long to do in the morning plus I’m sleepy and *gasps* grumpy.

WHEN WE GET TO ETERNITY, IS GOD GOING TO CALL US TO ACCOUNT FOR WEARING DIRTY SOCKS? That’s what I want to shout sometimes.

In 2020, I read and recommended Liturgy of the Ordinary: Sacred Practices in Everyday Life by Tish Harrison Warren. “[M]y theology was too big to touch a typical day in my life,” she writes (p. 55). Trim my fingernails? God’s not going to call me to account for that either. I want to do the big things, the kingdom work.

Warren challenged me to view my routines as sacred and meaningful, part of the abundant life that Jesus has for me (p. 22) “How I spend this ordinary day in Christ is how I will spend my Christian life” (p. 24). And that includes my attitude. “The crucible of our formation is in the monotony of our daily routines” (p. 34) because, according to Warren, that is where we can truly start the revolution we’re dreaming of (see Lk. 16:10).

So, God might not call me to account for my dirty socks or overflowing dish drainer, yet, that doesn’t make me unaccountable for how I treat God’s temple (my body) and the gifts He has freely given me. 

As I type out these thoughts, I interrupt myself for a shower, to heat a bowl of soup, and yes, to empty that overflowing dish drainer. It doesn’t feel worshipful, especially when I find a spoon that still has dried bean broth on it. 

But maybe I’m looking at it backwards. Like my friend, I think I should start by reclaiming my motivation and letting my life–even those mundane fingernail clippings and bed makings–come out of that motivation in something like a sweet-smelling savor of worship.


Photo by Nick Page on Unsplash

The Hammer Holds

May you have a blessed Good Friday and Resurrection Sunday.

Even though we live on the Spanish coast, this year we don’t plan to watch the sunrise on the beach… perhaps because we have approximately one morning person on our team (and it’s not me). We still plan to celebrate Christ’s resurrection for most of the day through worship, fellowship, and food. What are your plans?

This week, I have been buried in research and I’m not taking time to write anything original. Still, I wanted to share a piece of the song “The Hammer Holds” from Bebo Norman, a deep, poetic work that tells the story of a piece of steel as it is shaped into a nail to be driven into the Savior’s hand. You can listen to the full song here.

The hammer pounds again, but flames I do not feel. 
This force that drives me, helplessly, through flesh, and wood reveals 
A burn that burns much deeper, it's more than I can stand: 
The reason for my life was to take the life of a guiltless man. 
So dream a little, dream for me in hopes that I'll remain, 
And cry a little, cry for me so I can bear the pain. 
And hurt a little, hurt for me, my future is so bold, 
But my dreams are not the issue here, for they, the hammer holds. 
This task before me may seem unclear 
But it, my Maker holds

from Ten Thousand Days 1999, Watershed Records.


Photo by Glen Carrie on Unsplash

A light has dawned

Merry Christmas, everyone! This year is different than most. A lot of traditions are mandated aside. As much as I love traditions and festivities–they make Christmas magical– celebration of Christmas goes far beyond “how.” It’s “why.”

I’m reading Hidden Christmas: The Surprising Truth Behind the Birth of Christ by Timothy Keller. (No, I won’t finish it by Christmas; therefore, I’m delighted that Spanish Christmas lasts until January 6!) Keller says,

“The Christmas message is that ‘on those living in the land of deep darkness a light has dawned.’ Notice that it doesn’t say from the world a light has sprung, but upon the world a light has dawned. It has come from the outside. There is light outside of this world, and Jesus has brought that light to save us; indeed, he is the Light (John 8:12).” (p.10)

Miserable mandates or no, that’s a reason to celebrate Christmas. 🙂 

For some of you, this year the loss is more painful than breaking a tradition– during the biggest holiday of the year, you are staring at loneliness and grief and you can’t find the strength to stare either of them down. That hurts.

Another dear friend passed away this week. Right now, it feels like life is going on because it has to, not because we want it to. Could the world just pause as we all gather our bearings and sob our grief? Why does time march on, so unaffected?

But there is light, and it’s not at the end of the tunnel–somewhere beyond 2020 and covid and pain and death. The light is here because Immanuel is the Light. 

Merry Christmas.